In rural Cildania, continued military presence at synagogues, while controversial, finds advocatesHistoric B'nai Achim synagogue in rural Kammum is home to a small minyan.August 18, 5332 | In the remote highland valleys of southern Gilzon, the small city of Kammum is a relative center of diversity. Qildari, Hebilean, and Cildanian Yeudi coexist here in tense balance, with the latter group facing all the same troubles as their brethren in the bustling cities of the coast.
B'nai Achim, a small synagogue in Kammum, home to a congregation of 25 orthodox Cildanian Yeudis, has seen attendance drop nearly by half, and its members now worry theymay soon no longer be able to assemble a minyan at all.
It is not difficult to understand why: when Elija Galdes, a congregant, approaches the synagogue today, he still faces a sight that the newly re-empowered Alagona government officially forbid over a month ago - two armed military men still stand watch over the synagogue, citing authorization from the former Minister of Justice, Hosegħa Caxaro.
Though the sight is unexpected and perhaps disheartening to the eyes of those accustomed to the swift efficiency of government change on the coast, here, Galdes says, wheels turn slowly, and though it is widely understood that the military should
not be actively patrolling anymore, there are advocates for the continuation of the patrols both within and without the small Yeudi community.
"Of course it is terrifying to walk past them, their guns..." Galdes explains, "Many of us won't risk it - we know these men, they are locals, they are boys who spat on us in school yards, who wave the red and black... But then again, they are often the ones who spat, rather than threw stones. These men have disdain for us, but they do prevent the elements who truly hate us from doing harm while we worship."
This complex relationship, where the protection of military men feels necessary to ensure the continued survival of the Cildanian Yeudi community, so much so that the direction of Qart Qildar is interpreted creatively and enforced only slowly is not unique to Kammum. Galdes says that he has heard of similar situations in nearby northern Aqildar principality, and, worse, of militias serving similar functions alongside explicit military presence elsewhere.
The Alagona government stated in a comment to the
Ħarald tas-Sur that it was investigating claims of continued military presence outside of synagogues against orders, and that offenders would be tried in military court for insubordination.
The Ħarald tas-Sur is one of the oldest Cildanian newspapers, which nowadays lays its focus on investigative journalism. It usually remains politically neutral but has a history of writing for the upper middle class.
Just a bunch of shit.