Clashes between police and Esinsindus continue as government launches crackdown on privately-held weapons
Amidst the nation-wide protests and violence following the tragedy in Trysee village, 16 Esinsindus (OOC: Jamaicans) have lost their lives and large numbers been injured, with countless allegations of police brutality - including reports of Esinsindus being ill-treated whilst in police custody. The troubles had been appearing to calm down, but have now restarted again, following the decision of Internal Affairs Minister Chatur Nijasure to order the police to launch a massive new operation to round up privately-held weapons. Ever since the notorious Cricket Day Massacre, many citizens - especially Esinsindus - have begun arming themselves in self-defence. The police are now aggressively trying to take the weapons away, and according to most reports, they are focusing almost entirely on the Esinsindu community, and are frequently going about their task in a confrontational way. It is becoming an everyday occurrence in most villages, towns and cities for houses to be broken in to and ransacked by the authorities, usually with little warning or negotiation first.
To the amazement of Esinsindu campaigners, the government, whilst remaining apparently oblivious to their repeated pleas for more sensitivity and restraint, has gone out of its way to placate Malivia's small Akali (OOC: Sikh) community by introducing legislation guaranteeing their right to carry the kirpan, a small dagger/sword which Akali men are expected to carry as part of their religious tradition. Akalis, known to be generally supportive of the Rajutti (OOC: Indian) National Party government, were concerned that the police crackdown on privately-held weapons could cause problems with their traditional custom.
Ganapuli offers Ahluwalia as chair of the Majatran Economic Association
Following the announcement that the Majatran Economic Association is seeking to appoint a new chair, Prime Minister Patanjali Ganapuli has proposed his Minster for Cows, Satyender Ahluwalia, for the position, recommending him as "an able and passionate administrator and diplomat".
Anonymous Cabinet sources say the Prime Minister is desperate to rid himself of his Minister for Cows, who he regards as a political liability, but is reluctant to sack him due to his popularity within the wider party.
Ahluwalia studied for a degree in Jelbic Languages at the University of Kubir, but dropped out in his second year because, in his own words, "the course and the language was just too difficult". He then obtained a job in one of the Ministry of Cows' gaushalas (OOC: cow shelters) in Hitam, from which he rapidly gained promotion to more and more senior positions, eventually becoming the Director of Gaushalas for the region of Bhulkhandra. Alongside Patanjali Ganapuli, he was a founding member of the Rajutii National Party when it was re-formed in 4763. His expertise in issues related to cows guaranteed his rise in the party, and he became a Cabinet member. However, his Cabinet colleagues complain privately that "Ahlulwalia doesn't understand about anything other than cows" and that he is disinterested in other matters of government policy.
He is not known to have any special expertise or interest in economics, although he does have some familiarity with Majatra, having travelled up and down the continent conducting a cow research project about 15 years ago. He can also speak Majatran (OOC: Arabic) fluently and Jelbic to a limited extent.
His wife, Kaumari, is an international financier with a doctorate in economics who speaks over 13 languages fluently. Insiders predict that if Ahluwalia was given the job, he would fulfil the role in a titular function only, and that it would be his wife who would do all of the work.
Kapudia welcomes Workers' Textiles to Malivia
Trade and Industry Minister Nagini Kapudia has hailed the arrival of Workers' Textiles from Lodamum as "the surest sign Malivia's economy is growing and developing in new and exciting ways". The company was offered a 3 month tax holiday, as part of an effort to persuade them to invest in Malivia.
Not everybody in the ruling establishment is happy about this, though. Consternation has risen as the realisation has dawned that the organisation promotes a Metzist ideology and tries to run itself along co-operative and egalitarian lines. Kapudia herself, who comes from the socialist wing of the party, is relaxed about this, saying "a diversity of different types of organisations in our economy is something to be welcomed" and that "the Workers' Textiles experiment appears to have been successful in Lodamun, and I wish it the best of luck in being successful in Maliva too!" Yet others, like Arun Bagchi, a staunch anti-socialist backbencher, has called the tax holiday "utter madness" and asserted:
We cannot have organisations coming over here from abroad, promoting Metzism, anarchism, socialism, communism, syndicalism and all sorts of mumbo-jumbo nonsense like that. Where will it all end? These foreigners are not coming to Malivia out of the kindness of their hearts. They are coming here to ferment discontent and revolution. If we let people like Workers' Textiles have their way, it will only be a matter of time before we have the same chaos and civil war here which they have just had over in Lodamun.
The governing party's more deep-rooted fear, and one few within it are willing to talk about too publicly, is that enterprises like Workers' Textiles might succeed in breaking down the barriers between Esinsindus and poorer Rajuttis, and in particular that they could persuade poorer Rajutiis (particularly Untouchables and Adivasis/tribals) that their economic situation means they have more in common with Esinsindus that with their more privileged Rajutti brethren and the Rajutti National Party. For years now, political rhetoric has been turning poorer Rajuttis against the Esinsindus, on the grounds of race, culture and religion. Government policies have fostered this division as well, such as the pernicious special quota for public sector jobs which included Untouchables and Adivasis, but left out the similarly disadvantaged Esinsindus. Party oligarchs know that anything that risks creating a Rajutiti-Esinsindu alliance in opposition to the government risks the party's hold on power, and more than a few of them are now questioning the wisdom of giving succour to the political movement they feel groups like Workers' Textiles really represent.