Keeping a Culture Alive - An Exclusive Interview with Changtae Island's Yoo Wooram
March 15, 5332
The Kingdom of Great Bae is a nation situated on the northwestern coast of the Dovanian continent, with a population of 41 million. Of those 41 million denizens, about 22 million are Kyo, the dominant national ethnic group. The Kyo were originally a branch of the Gao-Showan nomads who, after intermarrying with the indigenous Proto-Dan peoples, settled down in the fertile Pan River Valley and began a continuous civilization that has survived into the modern day, withstanding the brutal tests of time - whether it be Gao-Sotoan imperialism or Egelian genocide and colonial conquest. The Kyo people have, since their inception as a unique blend of Gao-Showan and indigenous Dan, held on to their traditions for millennia with a unique and unified cultural, ethnic, and linguistic tradition...or so we are told. In actuality, about 670 thousand people, labeled 'Kyo' today, are of a proud, unique, and brilliant culture. Their home? A warm, sleepy tropical island. Their civilization? A wondrous amalgamation of fresh produce, female divers, and phallic idols. Their language? Virtually unintelligible with modern, standard Kyomal. These are the Changtae people, a subgroup of the Kyo that inhabit the island of Changtaeto, some 38 kilometers southwest from the mainland city of Monyeol.
For centuries the Changtae were politically and culturally subsumed by the wider Kyo population. Even their name itself, Changtae, was a mainland Kyo invention that means "Long and Large"; the Changtae themselves prefer to be called the Tawntawn, which in their language means "Sweet-sweet", a tribute to the natural bounty of the land from which their ancestors subsisted. Official historiography has not been kind to the denizens of Changtae island, especially beginning under the censorship and revisionism begun by the 3608 Great Kyo Revolution. They were consistently excluded from reference and being a cultural 'part' of the Dankukian nation. Even today little public visibility is present, both around the world and even in parts of Baeguk itself, surrounding Changtae island's unique institutions.
But today the Changtae people are finally beginning to take a stand against historical and cultural revisionism and erasure. Central to the modern story of the Changtae struggle for recognition and continuity is Mr. Yoo Wooram, who grew up in the small Changtae town of Chawmchintol in the 5280s. The then-struggling Provisional State of Dankuk had just emerged from 70 long years of fascist terror, a terror which had led to the deaths of some 90,000 Changtae residents. They had been genocided by the state due to trumped up charges of anti-national conspiracy, a deeply traumatic suppression that continues to be burned into the minds of the people to this day. The region was desolated, her once-bountiful farms reduced to stockpiles for the mainland population. Even with the promises of a new democratic government, the liberation was marred by the restoration of the status-quo apathy that had seemingly dominated national politics since 5th millennium; a forced and artificial 'diversity' for the big three ethnicities, with little consideration for the half million that still resided on Changtae.
So it would be until the 5299 Gongmangdo coup attempt that shook the nation as communist rogues attempted to thieve the instruments of state power from the young republic. It was a time of political upheaval in Baeguk that ultimately led to the restoration of the milennia-deposed Baek dynasty. But even more importantly, it gave the Changtae new hope that the political situation could be changed. Mr. Yoo subsequently formed the committee for Changtae Autonomy, beginning an island-wide campaign that attempted to achieve political self-rule for the island. They campaigned for around a decade before 5311, when the Royal Senate officially passed constitutional reforms granting Changtae local political autonomy and special representation in the Hall of Sages, the upper house of the Baegukese parliament. Mr. Yoo subsequently formed a new political party in Changtae City, Everyone's Dream (in the local language, Monttak Sarawmui Kkum), that is to this day ruling. He is currently the regional governor.
The Terran Herald now offers snippets of an exclusive interview with Mr. Yoo, available for full viewing online, which was conducted inside of his traditional Changtae-style hut, on march the fourteenth, 5032.
Q: Would you say that a sort of "reniassance" for the Changtae culture is going on right now?
A: Whilst I appreciate the new enthusiasm for the Changtae, I think our movement is merely shedding light on a culture that has existed for millennia. I don't necessarily think that the term 'renaissance' applies here, because it implies that there was some sort of death or revival of our unique culture. It's less that it ever stopped existing, and more that we're finally beginning to make the rest of the world hear our voices and care about our contributions. Personally, I'd contend that it's more of an Awakening.
Q: Were the constitutional amendments of 5311 the Changtae Autonomy Movement's 'watershed' moment?
A: Yes, you could put it that way. We always thought it wasn't fair even after the revolution nominally granted everyone the same rights; the Mainlanders, the Draniano, the Draddwyr, they all got special representation. So why were we refused? That's what we were fighting for, the eternal urge to finally have all of Bae recognize our accomplishments. And I'm very happy to say that our victory in that campaign was the beginning of our island's autonomous self rule, something we continue to fight for every day.
Q: Some would argue that the representation of Changtae people is overblown. Every national ethnic group receives 5 seats, in addition Changtae gets 3. With mainland Kyo people comprising 53% of the population, Draniano 31%, and Draddwyr 10%, why should half a million people get nearly the same representation in the Hall of Sages?
A: I think those critics miss the point of our national ethnic and regional representational system, especially the foundational creed of the Hall of Sages. The whole purpose of the institution is to represent the regions and peoples of our nation as equals, so that the large majority doesn't stamp out the voices of the important minority. If you want it to be 'proportional', why not give Draniano people half the amount of the Kyo representatives, and Draddwyr people half of that still? Supposed 'proportionality' is completely antithetical and nonsensical in a body that is supposed to bring everyone in this great nation together, to ensure that all Baegukese voices can be heard.
Q: Can you give us some examples of how Changtae's visibility has increased since the autonomists took power?
A: I think there have been some incredibly positive developments for Changtae representation and development in recent years. Politically, I've been visited countless times by various community leaders, Kyo, Draniano, and Draddwyr alike. I've met His Majesty [the Misaeng Sovereign, Baeguk's head of state] several times now, and he has always expressed a great interest and appreciation for our contributions.
Q: What does the future hold for the denizens of Changtae Island?
A: I think, if we work hard enough, we can somewhat turn back the clock on the millennia of injustice and erasure the Changtae people have suffered. The bare minimum we ask for is mutual dignity and recognition for the innumerable unique contributions we have made, that we're still making, to the development, history, and nation of Baeguk. I'm not at all advocating for any sort of separation from the nation of Baeguk, but our island is special to us, and we want to keep it that way. If the movement continues at this rate, I believe that positive and mutually beneficial relations between our island and the mainland are in store, for the greater good of Baeguk as a whole nation.