Yingdala

[Liu Che/Zhuli]

Indrala Enters "Holy War", Criticizes Dranland

With recent events in Luthori's republican imperialism causing massive panic amongst the monarchies of Terra, Indrala and Deltaria, along with Zardugal, rose to the forefront of Terran international politics and have declared a Holy War to restore the rightful monarch of Luthori to the throne. While the war has just started, Deltaria has already suffered a massive naval defeat, although such is expected when it comes to Deltarian naval technology. Most likely it was just a distraction to hinder the Luthori forces, allowing the Holy Alliance to make more gains.

The strategy of the Luthori government is quite strange. They have landed a half-a-million man army on the shores of Dovani without securing their Vascanian or Squibblian territories. With the Indralan Imperial Navy and Air Force prepared keep the 500,000 Luthori troops in Dovani, it appears Luthori will have to either give up the Vascanian and Squibblian fronts, or face a massacre in the water. Such a poor move has already given the Holy Alliance a massive advantage int he war. Truly, the Luthori monarch will once again reign over the Empire. Not to mention, should Luthori continue to send troops, Luthori proper will be nearly defenseless, allowing Dundorf to occupy the country.

It appears Heaven favors monarchism.

In other news, the Imperial Court has issued a paper criticizing Hyosuke Kimoto's views of Jienism. The Imperial Court's chief erudite, Kong Ke, is quoted saying, "Jienism is a philosophy that, yes, promotes meritocracy. However, that meritocracy is literally a form of government. This form of government must adhere strictly to the morals and virtues espoused by Jienfushi, not any other values. Thus, libertarianism cannot be derived from Jienism, as Jienism is viewed as a culturally and morally conservative political and social philosophy. Quite frankly, I am unsure how Kimoto was able to believe in libertarianism because of Jienism. Jienfushi would regard libertarianism as the bane to society by allowing it to act with immorality."

The Imperial Court has also issued a statement concerning the Great North Dovani Plain under the ownership of Dranland. The statement says that, "The portion of the Great North Dovani Plain sold to Dranland was based upon historical texts, archeological, and present evidence to show that 'North Utari-mosir' was the homeland of the Draddwyr peoples and is largely inhabited by them. The Kyofication of this area, while promoting the Gao-Showan culture, has taken a great deal away from the Draddwyrs' history and culture. We do not understand why the Draddwyr put up with the Kyo domination in that part of Dranland, as it is their home, not the Kyos. The Kyo peoples came from the part of the Great North Dovani Plain controlled by Indrala and Gishoto. We humbly request that Dranland rename the 'commonwealth' to something far more Draddwyr oriented, as it conflicts with His Imperial Majesty's title of Shaman King of Utari-mosir, which is fully under the control of Indrala."

[Liu Che/Zhuli]

Indrala Further Educates Dranland

His Royal Majesty and Grace the Most High, Noble, and Potent Prince King Jongki of the Kyo and Duke of Baekgu has recently made some statements concerning the "Commonwealth of Northern Utari Mosir", citing its demographic changes for the increased number of Kyo politicians and Kyo namings of institutions. However, the Imperial Court has seen it fit to point out one large issue: Utari Mosir is a non-Kyo term. Utari Mosir refers to the land populated by the Utari peoples who speak Utari, not Kyo. Not to mention, the Utari peoples never inhabited the area known as "Northern Utari Mosir". Thus, there is a great deal of justification for the Dranish to rename the region to something else.

In regards to criticism on seemingly favoring the Draddwyr cause, it is the official policy of the Indralan Imperial Government to support all native cultures. We simply respect the parts of Dranland that are the Draddwyr and Kyo homelands respectfully. His Royal Majesty and Grace King and Duke Johngki should perhaps try to push for the Kyo culture in Dranland more and find a solution to all ethnic tensions by supporting the establishment of a Triumvirate of ethnic monarchs represented by a democratic position so as to create a hybrid constitutional monarchy and republic. To Indrala, that seems to be the only solution that can adequately quell any sort of ethnic violence, as it would provide Dranland with multiple symbols of unity and solidarity. That would be further solidifying the Gao-Showan cause in Dranland and its colonies.

It should be known that Indrala is a firm promoter of the Gao-Showan cause. His Imperial Majesty the Holy Emperor reigns over more Gao-Showans than any other being in Terra. It is his sovereign duty to promote the Gao-Showan culture. This can only be taken away from him by the Gao-Showan peoples, a majority of which tend to support the Holy Emperor and the actions of the Imperial Court of Indrala.

[Liu Che/Zhuli]

Imperial Court Disagrees With Calls for Independence, Seeks Moderation

Today His Grace the Most High, Noble, and Potent Prince Minister Herald and of Foreign Affairs, Director of Dependent States Meng Kuang, Duke of Lu, issued a memorial concerning independence of "Northern Utari Mosir".

"It is the official position of His Imperial Majesty's Government and the Imperial Court that independence for 'Northern Utari Mosir' is unacceptable. While autonomy and client state status are the preferably options for self-government, a 'NUM' cannot declare independence. That territory was sold by Indrala to Dranland. The people did not have the sovereignty then to decide an exchange of governments, nor do they now according to international law. A break from Dranland is a clear violation signed by Dranland and Indrala concerning the sale of the 'NUM'. Should the 'NUM' declare official independence, the Empire of Great Indrala would have the full authority to enforce the treaty, which is international law. However, violence and death are never the solution. Diplomacy should be pursued in order to ensure long last peace and prosperity. Indrala is more than willing to act as an arbiter in this situation, as Indrala has a history with 'NUM', is the leader of the Gao Showan peoples by ruling over a majority of them, has ties with the King of the Kyo and Duke of Baekgu, and fully respects the Draddwyr cause and culture.'

"Regardless of our offer, we must voice our concern that the 'NUM' may be a puppet to eventually be subjected to foreign rule. Thus, we urge the 'NUM' to rejoin with Dranland, the only nation in Terra that has the historical and cultural authority to reign over you."

[Liu Che/Zhuli]

Commonwealth Dwindles, His Imperial Majesty Congratulates and Advises the New Monarch of Gao-Soto

In the past ten years the Commonwealth Realms of Egelion and Baltusia have fallen. Egelion was swept into a republican storm after the reforms of His Grace Generalissimo Francisco, Duke de Nueva, a personal friend of the aging Holy Emperor, and the Baltusian government fell to a party coup led by a national socialist who usurped the title "Prince" from His Imperial Majesty. The Imperial Court has been embarrassed by these incidents, but has refused to cut diplomatic ties with both nations, citing pragmatism and realistic foreign policy. At the moment, the Imperial Government is working hard to reestablish both nations as Commonwealth Realms and continue the Commonwealth's prosperity.

Despite the losses of Egelion and Baltusia, Gaduridos has joined the Commonwealth as a Commonwealth Republic, recognizing the historical ties between Indrala and Gaduridos, going back to the days of the Clan of Liu. There has yet to be a joint conference between the two nations.

His Imperial Majesty, along with the Imperial Court and Government of Indrala, wish the new monarch of Gao-Soto success and best wishes as he ascends the throne. It is true that Gao-Soto was the birthplace of the Gao-Showan civilization. However, after thousands of years of foreign influence, the Kunihito of Gao-Soto have synthesized Gao-Showan and Hulstrian/Luthori culture into a cohesive model fitting of the Dual Monarchy.

His Imperial Majesty, the Terran authority on Jienism due to His role as Son of Heaven and monarch of the only officially Jienist state in Terra, states that, "While His Majesty Okatori Akihiko's intentions are noble and holds a degree in Jienism, He clearly lacks the understanding of key Classical Jienist principals, which He has confused with Western philosophy. With all due respect, We feel that We must correct Our brother, in order for the Gao-Showan culture to be the preeminent culture in Terra.

" First of all, the Mandate of Heaven is a concept that is not hereditary. It is confirmed upon a leader, democratic or not, by the entirety of the Gao-Showan peoples. It cannot remain in the hands of one family for eternity. Even We know that Our clan will lose the position to reign in the future. However, We do know that the future Indralan Monarchs will be the sole holders of the Heavenly Mandate. Why? The Empire of Great Indrala is home to the most Gao-Showans in Terra. An overwhelming majority of the Indralans, Dihn, and Phra peoples, along with a large portion of the Utari peoples have given Us their tacit consent to reign as the Heavenly Sovereign, Imperial Person, Gate, and Master of the Gao-Showan peoples. They have certainly not given their consent to His Majesty Okatori Akihiko to reign as King of Kings and Emperor of Emperors of the Gao Showa. We also do not see the Kyo, Mu-Tze, or Tukarese people giving His Majesty Okatori Akihiko consent, not have the Kunihitos of Sekowo given their consent. At present, We have the most, if not a majority of consent. The Mandate of Heaven is not the same as the Western concept of the Divine Right of Kings, which His Majesty Okatori Akihiko may be thinking.

"In regards to being a Jienist monarch, the monarch must not only govern 'justly, wisely, and fairly', he or she must uphold the principals of Jienism and the culture it prescribes. Failure to do so results in disorderly government and hardships for the people. By failing to feed the people, educate the people, and defend the people, a monarch will lose the Mandate of Heaven.

"As such, culture is a large part of Jienism, as We have stated previously. If the Jienist culture is not upheld and promoted, then Jienism cannot exist. Jienfushi did not intent for his ideals to be merged with foreign concepts that would change or modify the original meaning. He sincerely viewed his thought as the savior of all states. This philosophy truly is the foundation of the best form of government and society in Terra. To modify it in any way would not only be an affront to Jienfushi and Gao Showan culture, but also to the people, who are the most important.

"Therefore, as Indrala is the most Jienist state in Terra, has the consent of more Gao Showan peoples than any other nation in Terra, and is willing to uphold the true concepts of the Mandate of Heaven, Indrala and We as its representative are the true moral and cultural leaders of the Gao Showa as we uphold the cultural and moral foundations of the Gao Showan peoples. We very much would like to recommend that His Majesty Okatori Akihiko study the Jienist Classics and their commentaries in order to find the truth. If he does this and obtains the consent of the majority of the Gao Showan peoples, then We must view him as Our elder brother and superior. Until then, We cannot do anything but point out the truth."

[Liu Che/Zhuli]

Imperial Court Condemns Whigs, His Imperial Majesty Issues Counter Proposal and Further Ennobles the Royal Clan of Ryeo

Recent events occurring in Holy Deltaria, brother in arms of the Empire of Great Indrala, have brought the ruling party of the Whigs great shame and international outrage. Their de-funding of the government and subsequent establishment of a dictatorship have shown to not only be quite un-Jienist, but quite un-Deltarian. The leaders of the Whigs are Luthorian immigrants bent and destroying Deltaria for their own personal gain. They have repeatedly shown their disregard for the common people through their despotic ways, going so far as to approve of slavery and engineer a massive famine that is currently killing hundreds of thousands of Deltarians. Truly, they are the most evil political party in recent memory.

In accordance with the Imperial Court, Minister Herald and of Foreign Affairs, Director of Dependent States Meng Kuang issued the Whig Party a warning, as the leader of the International Monarchist League, that should the Whigs refuse to conform to Deltarian culture and uphold the Czar, then they will be expelled from the organization. Not only has the Indralan Government committed itself to condemning and warning the Whig Party, but it has also called for an immediate aid package to be sent to the Deltarians. Minister Kuang says that, "The Empire will sustain and aid in the improvement of the lives of our Deltarian brethren however we can. The vile Whigs should be all arrested and tried for their genocide of the Deltarian peoples. I am told that His Imperial Majesty is very saddened by these events, causing a greater toll on him. If anything, these Whigs are killing His Imperial Majesty. No doubt their actions could be considered an act of war."

Despite His Imperial Majesty's ailing health, He has decided to grant further titles to the Royal Clan of Ryeo by bestowing the titles Count, Viscount, and Baron of Ryeo to His Majesty King Jongki II of the Kyo for his commitment to the Kyo ethnicity and culture, as well as his devotion to peace in North Dovani. The Holy Emperor has also seen fit to grant King Jongki II the title Knight-Errant of the Empire of Great Indrala, an honorific granted for those dedicated to fighting for justice and Jienism, believed by some to be even more prestigious than the title of Duke. Many analysts, however, point that these appointments are more likely a result of the recent supremacy crisis between Indrala and Gao-Soto over the symbolic leadership amongst the Gao-Showan peoples, hoping to give Indrala the support of the Kyo peoples. It is even rumored that His Imperial Majesty desired to grant King Jongki II the position of erudite, the highest Jienist position an individual can obtain and held by very few individuals. However, the Council of Jienists rejected His Imperial Majesty's request, citing that only professional Jienist scholars and leaders can be granted such a position, basically saying that King Jongki II has not met the requirements.

Indralan Imperial Ambassador to Hulstria and Gao-Soto, Wang Tiankai, met with His Excellency Governor-General Bildermann, stating that, "His Imperial Majesty the Holy Emperor of Indrala did not intend, nor in the opinion of the Ministry of Foreign Affairs and Directorate of Dependencies did, act in a condescending way to the Sovereign of Gao-Soto. Both constitutional heads of state of Indrala and Gao-Soto are monarchs and sovereigns. Both are acceptable terms of reference. Simply not explicitly stating a title or style in a private correspondence is quite preposterous. Our monarchs are both cousins, members of a related family. As family members, they should act as such. His Imperial Majesty simply thought advising the new ruler of Gao-Soto, as a family member and friend, would be a nice thing to do. His Imperial Majesty never meant to create such a controversy, nor did the Imperial Court."

In response to His Majesty Okatori Akihiko of Gao-Soto, His Imperial Majesty the Holy Emperor of Indrala has issued another scholarly response as the Terran authority on Jienism. It reads:

"Your Majesty, your desire to reign with the mind of a scholar and an acceptance of advice is, without a doubt, following the path of Jienfushi. We applaud these efforts and hope that you shall continue on that road, for it is a long struggle that rarely leads to perfection and sagehood. However, should you continue, Gao-Soto and the entirety of the Gao-Showan peoples will prosper. Regardless, you are have yet to learn Classical Jienism. We do not blame you, rather We blame time itself for muddling the true way of Jienfushi in Gao-Soto.

"Your Majesty is correct in stating that Jienism and some Western concepts align. Most if not all philosophies are similar in one way or another. However, Our last essay concerned the subject of the Mandate of Heaven and the specific requirements Jienfushi placed on those in government. We admit that We could have been clearer, but Our old age has greatly impeded this ability. Your Majesty's view of the Mandate of Heaven is still incorrect. Jienfushi followed a specific culture, a culture that he viewed as supreme to all others. He desired to encourage all of Terra to follow this culture, through peaceful means of course, but still the desire persisted to unite Terra under one banner of the Gao-Showan culture. While people can be civilized, and there are a great many civilizations, the highest culture is that of the Gao-Showan peoples. We must always remember this, while tolerating the culture of others. However, this does not mean We merge Our culture with the cultures of others. We must remain pure and keep Our convictions strong. Losing sight of that is losing sight of Jienism itself.

"While Your Majesty is correct in regards to how the Mandate of Heaven is maintained, you are incorrect to say that the Gao-Showan peoples have no say. Jienism states that Heaven acts through the people. This means that the Gao-Showan peoples must consent, either vocally or tacitly, to the holder of the Mandate. If a ruler does not have the consent of the Gao-Showan people, then he or she does not hold the Mandate of Heaven. This is why rebellions against evil rulers are warranted after the proper pacifistic steps have been taken. If Heaven did not speak through the people, then a rebellion would not be necessary.

"Our opinion regarding the lack of the Mandate of Heaven amongst the Okatori Clan is clear and simple: We reign over more Gao-Showans than any other nation in Terra. Not to mention, We here reports of support for Us amongst the Mu-Tze peoples of Seleya. While you may have the support of your own people and have the legitimacy and authority to reign in Gao-Soto, you do not have the authority to claim imperial or heavenly status. Those roles are reserved for the holder of the Mandate of Heaven. And no, you and your clan have not always aided the Gao-Showan peoples. At this very moment you are supporting Luthori control over South Dovani, which is full of Gao-Showans! Do you believe that Our common people should be ruled over by foreigners who do not practice the ways of Jienfushi, Guidao, Kamism, Sindo, or Kanzo? If you held the Mandate of Heaven to act as the symbol of the Gao-Showan peoples, then you would oppose this unjust rule of Our people!

"Consent of the people is necessary, initially, for a monarch to hold the Mandate of Heaven. While you have not asked for consent, We have. The Gao-Showan peoples are speaking and desire Us to represent them on the international stage. While Gao-Soto may be the oldest of the Gao-Showan civilizations, Jienfushi taught Us that merit comes first. Only the most virtuous and capable should hold the Mandate of Heaven and the people will support that individual. While you may tout the ancient ways of Gao-Soto, the fact of the matter is that, due to your refusal to practice classical Jienism, you will never be able to obtain full virtue. Since you do not abide by the true teachings of Jienfushi, you cannot obtain the Mandate of Heaven, which means you cannot claim imperial or heavenly status. Those are the cultural rules and norms of Our people.

"As the holder of a Jinshi degree from the Imperial Academy, We have been approved by the Council of Jienists. This is the highest academic degree an individual may obtain in Indrala, showing a mastery of the Jienist Classics. All Holy Emperors of Indrala must obtain a Jinshi in order to ascend the Dragon Throne. A monarch of Gao-Soto has not held the Heavenly Mandate since ancient times. Since the creation of the Minzhu Dynasty, the monarch of Indrala has consistently had the Mandate of Heaven. Thus, We have the moral and cultural leadership of the Gao-Showan peoples.

"We bid His Majesty, Our brother, to resume his education and study the Jienism of the Classical Age."

[Liu Che/Zhuli]

Baltusia Regained, Response to Hulstria, the Dragon Throne Changes Hands

Over the past few years, Minister Herald and of Foreign Affairs, Director of Dependent States Meng Kuang has been on a campaign to add members to the Indralan Commonwealth. Thankfully, his work has paid off, as the Baltusian people have expressed their interest in rejoining the Commonwealth, restoring the Holy Emperor to his position of Khaan of Baltusia, democratically represented by a Governor-General. The restoration of the monarchy in Baltusia is a major coup, not only showing Indrala's international influence, but the cultural influence it maintains in North Seleya.

This kind of internationalism is what many believe to the overwhelming success of Indrala. The nation is dedicated to working in an international sphere, trying to bring nations together culturally for a better Terra. Currently, the mantra of the Imperial Court is peace and soft power. This action can be seen by the low taxes and adequate military spending, with a greater focus on education and social welfare. Overwhelmingly the Indralan people have continued to give their support to the Jien-Democratic Party.

In other news, the relationship between Indrala and Hulstria and Gao-Soto appear to be souring due to the debates on the Mandate of Heaven. A representative for the Ministry of Foreign Affairs and Directorate of Dependent States is quoted saying that, "His Imperial Majesty the Holy Emperor does not dispute the fact that His Majesty Okatori Akihiko is the rightful claimant to throne of Gao-Soto. However, there can only be one Gao-Showan monarch that uses imperial and heavenly titles and styles. According to the Mandate of Heaven theory, the Holy Emperor is the only individual in all of Terra that can claim such status. This does not mean that we desire to end or even damage relations with Husltria and Gao-Soto. If we wanted to do that, then we would issue the same complaints that the Hulstrian and Gao-Soton government is not recognizing the rightful title of His Imperial Majesty, which is Holy Emperor. In Indralan, which is more closely related to Classical Gao-Showan than modern Kunihita, the title Huangdi literally mean 'August Sage King'. An August King is one with imperial authority, thus is an Emperor. An Emperor that is a Sage is Holy. Therefore, the proper title of the monarch of Indrala in Luthorian is 'Holy Emperor'."

While the government response to the brewing crisis between Hulstria and Gao-Soto was far more sarcastic and elitist, the recently deceased Holy Emperor Sima Shan penned his final scholarly work on his deathbed. It is said that he refused to see his family members during his writing, for he desired to ensure that Classical Jienism was represented on the world stage and not destroyed by non-Jienist ideologies.

"We thank Your Majesty for continuing this lively and much needed debate on Jienism. Such scholarly discussions in civil and peaceful terms is what separates Jienism for many other ideologies and philosophies. While your scholarly and informed views are well written, they are not without error.

"Yes, We understand the history behind the titles possessed by you and your Clan. A great deal of tradition and history is behind them. That We cannot dispute. However, while Jienism was influenced by traditional Gao-Showan religions, We do not have clear evidence to point to which religions influenced Jienfushi's thinking. We do know that Jienfushi wrote that a husband and a wife have a superior and inferior relationship. Based upon this knowledge, We can say that Jienfushi would not have believed the God of Heaven, Tian or Shangdi for Indrala, to have been a female. Such an idea would be going against Jienist teachings. While all people must be respected, the female takes the lower rank in Jienism. Thus, despite claimed descent from a Gao-Soton goddess, such a claim cannot come into play regarding the Mandate of Heaven and Jienism.

"To claim that We, the Son of Heaven, are distorting the views of Jienfushi and will of Heaven, despite Us holding the Jinshi from the Imperial University of Indrala, is quite a statement. While many philosophies throughout the world are similar to Jienism, they are not the same. No philosophies and ideologies can be universally the same. There shall always be differences. The Mandate of Heaven applies to those who ascribe to Jienist philosophy. They cannot apply to those who do not believe in Jienism or follow Jienist culture. The core of Jienism is establishing a Jienist culture. As the Gao-Showan peoples generally follow Jienism, perhaps not knowing it, then this debate purely focuses on the Gao-Showan people. It would be preposterous to say that there are multiple Mandates for individuals throughout Terra when they do not believe in the Jienist culture. While the position of Hulstrian Emperor was created in a meritocratic way, We both know that should the Hulstrian Royal Family be removed from the throne and replaced with another royal family, those that prescribe to the Divine Right of Kings theory, such as those in Canrille and other nations, would be outraged and immediately view such an action as illegal. Not only that, but the House of Rothringren-Traugott would view it as illegal. They have certainly stated such views in the past. Thus, your argument, while clever, fails.

"Despite your example of constitutional monarchy and democracy, which appeals to those who are of Western philosophical backgrounds, it completely fails to accurately represent Jienism. The monarch is not the highest authority, Heaven is. Heaven speaks through the will of the people, as was said by Jienfushi. Ultimately, all power resides with the people, as Heaven speaks through them. The monarch must meet the needs of the people in government: feeding the people, educating the people, and defending the people. By meeting these needs, along with fulfilling the ritualistic duties, a monarch obtains virtue and thus can maintain his or her rule. However, should he or she refuse to partake in the ritualistic duties and aid in the promotion of the above government functions, then the virtue is lost. The people then have the authority to replace the monarch with another ruler. So while constitutional monarchy is more meritocratic, it is not supported by Jienism as it lacks ritualistic duties and is based in the concept of the Divine Right of Kings, which is inherently anti-Jienist.

"By the Mandate of Heaven requiring the monarch to fulfill specific ritualistic duties, Jienism promotes the Gao-Showan culture above all others. This must be done, however, through peace and soft power. The holder of the Heavenly Mandate must promote the Gao-Showan culture, as it has the ability to make the people moral and virtuous, as well as allow society to run efficiently and effectively. At the basic level, it can make the people the happiest. Thus, part of the virtue of the monarch is spreading the Gao-Showan culture through peace.

"If the Heavenly Mandate works through history, then clearly this further shows that the Mandate rests with Us. Gao-Soto was dominated and continues to be dominated by Hulstrians. The Kunihita make up a minority of Gao-Soto. This is something that will most likely never change. On the other hand, more Gao-Showans live under Indralan rule than any other nation in Terra. By their tacit and spoken consent, We are their Holy Emperor. This is a clear sign, from the majority of Gao-Showans, that We are the sole holders of the Mandate of Heaven. Despite the greatness of Our ancestor Okatori Kurosawa, he never obtained the consent of the Gao-Showan people at large. The consent lies with Us by virtue of practicing the proper rituals, reigning over a government that supports the three pillars of good governance, and actively spreading the Gao-Showan culture through peaceful means.

"Like you say, Heaven favors harmony. This harmony extends to all the Gao-Showan peoples. You speak as if the Kunihita are the only ones who matter and by history of having developed the foundations of Gao-Showan culture are the greatest and most superior. This is not so. When Gao-Soto fell, Indrala picked up the pieces of promoting the Gao-Showan culture. We have done this for thousands of years, far longer than Gao-Soto has ever done. Undoubtedly, this will change in the future, for it is only natural, based on history, that the Mandate will change hands. Regardless, at this present moment, We reign over the largest amount of Gao-Showans in Terra. We have their consent and We practice true Jienism. We are promoting the cultural representation of the Gao-Showan people just as you are. In fact, it was Indrala that urged the creation of a Kyo monarchy, which was a resounding success. We have always favored the Kyo interests in Dranland and that will never change. Hulstria and Gao-Soto has only just begun to care once this debate arose. From what has been stated in the Dranish papers, the Kyo appear to support Us as the holders of the Heavenly Mandate.

"Due to Us practicing Classical Jienism and having the consent of a majority of the Gao-Showan peoples, We are the rightful holders of the Mandate of Heaven. In the Gao-Showan cultural sphere, only We are allowed to use imperial and heavenly titles. That is the Jienist way. To recognize anything other than that would be a betrayal of principles. If Your Majesty is a true Jienist, which We know in Our heart you can be, you will concede and recognize the Holy Emperor of Indrala to be the current holders of the Mandate of Heaven.

"As We write this, We express our best wishes to you and hope for your success. Your intelligence and wit are an asset to Gao-Soto and the Gao-Showan world. We pray you will work for the best interests of Gao-Soto and the Gao-Showan peoples, as is your duty as a Gao-Showan monarchy. This shall be Our last response, for the hour is late and We can hear Shangdi beckon Us to return to his realm of eternal peace and virtue. Our great grandson, a man of your age, shall carry out Our task set before Us by Tian."

After His Imperial Majesty's response was issued, the Holy Emperor of Indrala is to be succeeded by his great-grandson, Sima Fangxun, descendent of Sima Shi's second son.

Holy Emperor Sima Shi's funeral will take place within the month, to be immediately followed a month later during the coronation ceremony at the Temple of Heaven in Tian'an. While not much is known about the new Holy Emperor, he is said to be far more scholarly than his great-grandfather, having passed the Jinshi examination at the young age of 18. Most believe that he greatly soften Indrala's stance worldwide to allow for a greater acceptance and spread of Jienism.

[Liu Che/Zhuli]

Coronation of the New Holy Emperor, Indrala Exerts Soft Power

Within the first few months of the death of Sima Shan, the longest reigning Imperial Clan of Sima Holy Emperor, his great grandson Sima Fangxun was selected by the House of the Way of Humane Authority as the most competent and able individual of the Sima Clan to ascend the Dragon Throne. Many will see parliament's selection of a monarch as unconstitutional and immoral. However, the Jien-Democratic Party cites the will of the previous Holy Emperor which asked the House of the Way of Humane Authority to elect the virtuous of the Sima Clan to the position of Holy Emperor.

His Imperial Majesty Sima Fangxun, from now on to be addressed as the Chuyuan Holy Emperor, is a dual degree holder having graduated with both a jinshi degree (better known as highest "doctorate in Jienism") from the Imperial University and a bachelors degree in history from the University of Tian'an. Prior to his investiture, he stated a desire to pursue a doctorate in history from the University of Tian'an. However, Indrala's scholarly leader may have to pursue his academic goals at a later date.

The coronation ceremony took place at the Altar of Heaven outside of Heavenly Palace in Tian'an. During the ceremony, a bull was sacrificed to God on behalf of Indrala and all the Gao-Showan peoples in Terra as a prayer for peace and prosperity, officially marking His Imperial Majesty the Son of Heaven and holder of the Heavenly Mandate. The Minister of Ceremonies, a holder of a jinshi degree and a Jienist erudite, invested the Chuyuan Holy Emperor with the Imperial Robes and Crown, as well as placing the Imperial Heirloom Seal of the Realm in the new monarch's right hand and the Staff of Authority in his left. From there, His Imperial Majesty ordered that the Five Tripod Cauldrons, each representing a State of Indrala, be lit with a sacrifice in order to further appease Heaven and show the unity of Indrala under the reign of one monarch.

With the completion of the investiture, Indrala's Holy Emperor turned to the crowd of government officials, academics, nobles, members of the public, and foreign dignitaries. All but the foreign dignitaries fell to their knees and prostrated themselves before the Holy Emperor, knocking their heads against the stone ground and shouting, "May the Holy Emperor live and reign for ten thousand years, ten thousand years, ten thousand of ten thousand years!" The ceremony was complete, a new Holy Emperor for Indrala, as well as a cultural and moral leader of the Gao-Showan people, has been proclaimed.

His Imperial Majesty issued a short note following his coronation. It reads:

"Citizens and subjects of the Empire of Great Indrala and members of the Gao-Showan ethnic groups, We humble Ourselves before you all in this new path that God has chosen for Us. We realize that you, through the Will of Heaven, have lent your support to Us in representing you at home and abroad. While there has been some recent tension between Our peoples, let Us all put that aside. The facts have been laid out for all to see and you have spoken. We urge the nations of Indrala, Hulstria and Gao-Soto, Sekowo, Dranland, Tukarali, and all other nations that have significant Gao-Showan minorities to come together and form a Gao-Showan Council to further unite Our peoples and educate Terra of Our history and culture. Only through peace and unity can We succeed in Terra. May Shangdi bless you all."

Many attempts have been made to further unite the Gao-Showan peoples, such as the Empire of Dai-Gao and the Commonwealth of Gao Nations, however, His Imperial Majesty has urged for the creation of a new type of organization, one that is more cultural and education than governmental. It is an organization that will respect the differences between the Gao-Showan peoples and try to find the commonalities that unite them. Unsurprisingly, Indrala is the first nation to suggest the creation of such an organization, further showing the destined leadership of our Holy Emperor over the Gao-Showan races.

Coinciding with the eventual creation of the Gao-Showan Council, the Imperial Court has issued an edict creating the Jienist Institute and Indralan Cultural Council and Foundation. These two non-profit organizations shall be used to educate all of Terra about the Jienist philosophy, as well as Indralan culture, history, and language. They will also provide contributions to charitable causes worldwide, focusing mainly on education and situation calling for the practice of Jienist values. While a treaty is in the works, His Imperial Majesty shall be the two organizations' first patron and Honorary President.

Indeed, Sima Fangxun appears to be far more interested in spreading Indralan values through peace, rather than through harsh diplomacy and violence.

[Liu Che/Zhuli]

Indrala Supports Creation of Dranish Triumvirate

After what seems like decades of discussion, a possible solution to the near constant ethnic strife has been proposed by the Kyo Defense Force outlining a plan for a Dranish Triumvirate. This system of government would be revolutionary in Terra, as no such system has existed in the modern era. Each major ethnic group would be represented by a monarch who would symbolically reign over a traditional kingdom within Dranland. Such a form of government would eliminate the ethnic strife in Dranland, allowing each group to be equally represented on the international stage, as well as preserving each ethnic group's unique cultural traditions. However, problems are sure to arise, as the Dranianos currently do not have a candidate for monarch, nor have the Cadawalladers been active recently in their monarchist claims. Regardless of the issues, the Imperial Court and Government of Indrala will fully support the creation of the new form of government and shall act as an agent to help Dranland along with the process.

The erection of yet another monarchy in Dovani brings the continent closer to being a solely monarchist continent.

[Aquinas]

Hacia Casa rejects "Dranish Triumvirate" scheme

[Liu Che/Zhuli]

Political Criticisms and Reactions to the Situation in Majatra, Positive Diplomatic Outlook

The Imperial Court, after hearing the remarks of LVP Leader Janina Stadtmann, have moved to immediately criticize the official position of her party. Meng Kuang, the well known foreign minister and Indralan diplomat stated that, "Ms. Stadtmann's views are completely contradictory and hypocritical to the nation that is Hulstria and Gao-Soto. Has she not forgotten that Hulstria and Gao-Soto is a 'United Crownland' of two separate areas? Does she not realize that these areas are largely based on ethnicity and historical supremacy? She claims that that Hulstria and Gao-Soto is a model for Dranland, yet decries the very model Hulstria and Gao-Soto maintains by calling the Dranish Triumvirate a dangerous bed for ethnic conflict. Would not the same situation occur in the present day in Hulstria and Gao-Soto? Clearly, this woman's foreign policy skills and knowledge of government must be seriously questioned. If anything, she should be blaming the Rally for the Republic who destroyed Dranish stability in order to make money for themselves. They were the ones who destroyed Dranland by establishing a non-traditional republic, a concept the Dranianos, Kyo, and Draddwyr never had. Let the ethnic groups become a United Kingdom of Dranland so that they may all be finally satisfied."

This statement may come as a shock to many, as parties throughout Terra once believed the RfR and JMD to be great partners. However, ever since the RfR moved towards more radical republicanism, the JMD has been praying for their demise for ages. However, this desire has created another fear, a fear that the LDV, having close Dranish ties, may indeed destroy the Hulstrian and Gao-Soton monarchy in the name of obtain wealth for their members. Should such things happen, Indrala would be at the forefront of restoring the Hulstrian and Gao-Soton monarchies.

Despite the war of words in Dovani, the real war is occurring in Majatra and has the potential to spill over into Dovani. With the recent Zardic claims to the various successor states to the Augustanii Empire and the Ahmadi Caliphate's desire for the restoration of the entire Caliphate in the wake of the fall of the Deltarian Empire, the nation of Lourenne has shown its willingness to engage in hostilities with Zardugal. His Imperial Majesty Sima Fangxun sent a private letter to the Emperor of Lourenne requesting him to drop his title as "King of Cobura" and give into Zardugal in fear of Lourenne bringing conflict to Dovani. His Imperial Majesty stated, with the full backing and permission of the government, to warn Lourenne that Indrala would occupy the nation should they bring military conflict to Deltaria's former sphere of influence in Central Dovani.

As a show of this intention, Indrala has occupied the Deltarian colonies of Northern Utembo and Statrica, with the support of various Deltarian groups. The occupation has been largely peaceful, as the Indralans are staying neutral in the Deltarian War of Succession, instead ensuring domestic stability in the colonies on behalf of Deltarian. Indrala has been largely successful in containing the violence, however, allowing it to play out. Experts say that Statrica and Northern Utembo are definitely not peaceful places and continue to mimic what is going on domestically in Deltaria. Other experts wonder if Indrala is deliberately allowing this to occur, seeing the Deltarian Empire at its lowest point in decades, in order to repopulate the areas with more Gao-Showans, further showing its status as the premier Gao-Showan nation in Terra.

On a positive note, two conferences will take place between Indrala and Talmoria and the following year a meeting between Indrala and Zardugal. Indrala plans to offer the Talmorians a comprehensive aid and loan package, including a potential alliance to secure Central Dovani's stability. Interestingly enough, Zardugal has done something similar, irking the Imperial Court as the Zards encroach upon a region that Indrala considers Deltaria's...defacto Indrala's. Regardless, His Imperial Majesty is willing to accept an audience from His Royal Highness the King of the Zards, who explicitly stated that he desired to pay homage to the Holy Emperor, never rejecting His Imperial Majesty's acceptance of "Zardic tribute". Does Zardugal realize that it stated its intention to view the Empire of Great Indrala as being its suzerain? If so, this definitely shows that Indrala has climbed a few rungs in the international system.

NOTE: A condition of the meeting between the Holy Emperor of Indrala and the King of the Zards was for Zardugal to give its full support to the establishment of the Dranish Triumvirate, a huge international coup for the supporters of the Triumvirate, showing that those who oppose are losing on the international front.