The Kasmenai College Conference of 4739 wrote:(...) In recognition of the concurring and coexisting names for the territory today called Sekowo, we argue that the issue of a single name should be resolved as follows:
(1) The official name of the polity shall be Sekoku (瀬国) in the Kunikata language; this is in recognition of the language's status as the lingua franca across ethnic lines on the territory;
(2) This "official name" shall be an endonym used widely by all Sekowans;
(3) The polity shall recognize the diverse minor endonyms used by different communities on the territory, namely Sekuku (瀬國) in Sekowan, Saikuvut (ᓭᑯᕗᑦ) in Klikut and Tseku in Orinco
(4) The polity shall recognize an official standard exonym, as opposed to the current, popularly used exonym Sekowo/Sekouo to be used in foreign languages such as Luthorian, among others: Seko (瀬古).
MORI: What is your plan, Chairwoman Kono, if the constitution is rejected in the referendum?
KONO: I have to admit that I don't have a second plan. I believe that after nine months of open negotiations, and nearly a decade of living under a failed state, the people of Seko will ratify the constitution so that we can get on with building a stable and equitable state. If it should fail, it will be a major setback — but the fight for a brighter future will not end so easily.
MORI: How did you end up getting involved in the labour movement?
KONO: I was born at the wrong time, and ended up becoming a politician. I wanted to be a teacher; I didn't want to get involved in politics at all. My friends, who had joined university before me talked about the students' movements often, whether it was the labour movement or the lay Daenist activism of the day. At the time organizing looked tough, and so I told myself 'don't get involved!'
I simply wanted to go to university, make friends, meet boys, read lots of poetry and novels and travel; a simple dream that most young people have. That was my plan. But I found that whenever I had a crush on a boy, and got to know him, it turned out that he was involved in the students' movement! So eventually I joined in, and over time I became a hardcore student activist — I joined the labour movement and became a socialist. Those are cherished days of my youth, filled with gunpowder and romance.
MORI: When was it that you actually began organizing and participating in labour struggles?
KONO: While I was in university and involved in student activism, I taught in a number of night schools. Often the women there were labourers from factories around Nago, and I became curious about their employers after seeing their hands scarred and bloodied by the machines. So in my third year in university, I decided to work at a textile factory during my winter break. See, I already had experience using sewing machines. Needless to say, it was a very life-altering experience.
Young children from 14 to 17 were working 14 hour shifts, kids who just graduated middle school. Many of them would bring their school bags and leave them in their lockers while they worked all night. Imagine how tired they must have been, Junjiro-san? I watched one girl who dozed off, she forgot to move her hand while operating a steam press and she clamped it down on her hand. I was so shocked when I saw that and yet she was back at work six weeks later. These kids were so honest, so hardworking, and yet they were so poorly treated; they had no rights. The government had collapsed, the constitution has lost its impact, and factory owners could operate with impunity. I thought it was only right that these kids get paid adequately for their labour, and that's when I figured out where I should be: I thought my role was to become a history teacher, but instead it was my fate to teach workers their rights, to teach them how to unionize, and to teach them how to demand more in their lives — because they're worth it.
MORI: You know, many politicians and labour leaders, they say they get energy from shaking hands with and meeting their supporters. But there are so many pictures of you sincerely hugging your supporters and comforting them, it must be exhausting for you.
KONO: I was able to get as far as I have because of them. I didn’t plan on hugging many people at first, but as I go to put my hand out… they hugged me and cried as they whispered in my ear.
MORI: What would they say?
KONO: 'My life isn’t mine' , 'Please help me get my life back' , 'It’s been two years since I’ve graduated from college but I’m still unemployed, I can’t face my parents' , 'I’m an intern, but I work too many night shifts that I can’t have children’ I heard many complaints. Young people are struggling to live in this society full of irrationalities and inequalities. There are so few supports; they must bear it on their own. There’s no one to help them or to talk to. So as I met and hugged these young people, I was determined to do a better job and build a society designed to support all of our people. That’s what I think.
MORI: Your motto, which became the GLF's motto, is 'A Nation Where Labour is Dignified.' You even titled your book Dignity. What is a country that has respect for its labourers and why is it so important?
KONO: A country which has respect for its workers puts them in the driver's seat; it respects the democratic spirit of the co-operative occupation movement. It ensures that workers will always have meaningful power over the operation of their workplaces. It means that a worker will receive the majority of the value they add through their labour back in their wages. Economic democracy and political democracy are inherently linked, because a political democracy without respect for its labourers cannot create a society where the majority of people can live happily. I want to make our new country a place where labour is dignified and workers can stand up for themselves. I want to create a nation which is a place where the youth can fall in love again. I humbly ask for your support so that I can fight to improve the lives of the many, not the few.
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