Seko

National news threads that host the key national news outlets for each of the game’s countries.

Re: Sekowo Shinpō (News of Sekowo)

Postby Shen Zhesi » Sat Jan 18, 2020 5:55 am

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The Gikai began voting today on the passage of a bill titled DPP III - Revocation of Certain Treaties, whereby Sekouo would be withdrawing from some 46 treaties and agreements. The move to revoke Sekouo's signatory status came after a months-long re-evaluation of all of the country's existing treaties and associations.

According to insiders, it appears that the Minshu Jinmin are set to pass the bill. Its full text can be found here:
http://classic.particracy.net/viewbill. ... lid=615890

Meanwhile, two new treaties have been opened for debate:
The Comprehensive Free Trade Agreement (WDEA-Istalia Free Trade Agreement)
http://classic.particracy.net/viewtreat ... atyid=4475
The Terran Military and Trade Alliance (TMTA)
http://classic.particracy.net/viewtreat ... atyid=4503

It is believed that both treaties are likely to be opened for voting soon, and will likely be passed by the Minshu Jinmin.
Sekouo Minshu Jinmin Tō - 生古塢民主人民党 - Democratic People's Party of Sekouo (民人党)
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Re: Sekowo Shinpō (News of Sekowo)

Postby Shen Zhesi » Mon Jan 20, 2020 1:55 am

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国内ニュース
(Domestic News)

* The Gikai has passed New Tax and Spending bills, with both being lowered. The Ministry of Finance, Okano Shukishi, remarked "Up till now the tax and spending regulations of the country were ridiculous; they neither supported the growth of the local economy, or promoted harmonious living of the people. The new budget and tax codes shall serve as the first step towards instituting Okanomics, and the realization of harmony in Sekouo."
Under the new tax bill, citizens of Sekouo will be paying on average 39% less in taxes, or a range of 19-59% less per year.
In following with the policy of Okanomics, a temporary period of debt-spending has also begun, with the current figures indicating a crediting of some 90,000,000,000 Sk through loans, bonds, and private investments.

* Further economic reforms are being voted on in the Gikai, with the Minshu Jinmin set to see an easy victory.

* A new proposal, currently being voted on, will introduce far-reaching drug law reforms, as well as officially defer certain hereto undecided powers to local Governments in the area of welfare and social programs.

国際ニュース
(International News)

* Foreign Minister Tahara Izumo met with Prime Minister Viljo Lippmaa of Dolgavia, with an eye on increasing trade relations and ushering in a new age of Sekouan-Dolgovan friendship. "I believe my meeting with the Foreign Minister (of Dolgovia) went quite well. It is my hope that, with time, we shall continue to see Sekouo's regrowth coincide with its willingness to cooperate with global neighbors," Izumo stated in an interview.

* With voting underway on the grand withdrawal of obsolete and unnecessary treaties, the Gikai is set to soon ratify two new treaties:
Comprehensive Free Trade Agreement (WDEA-Istalia Free Trade Agreement)
Terran Military and Trade Alliance (TMTA)

* The Ministry of Finance today announced publicly that it would be withdrawing from the International Terran Bank, and re-allocating all accounts formally held with them to investments in the domestic private sector. It is reported that some 33,000,000,000 Sk had been invested in the ITB.
Sekouo Minshu Jinmin Tō - 生古塢民主人民党 - Democratic People's Party of Sekouo (民人党)
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Re: Sekowo Shinpō (News of Sekowo)

Postby John Cracker » Mon Mar 09, 2020 8:16 pm

Interested in not responding to ridiculous accusations, namely from Jakania, and Lourania, and now Valruzia
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Re: Sekowo Shinpō (News of Sekowo)

Postby John Cracker » Mon Mar 09, 2020 9:45 pm

[url=http://forum.particracy.net/viewtopic.php?f=24&t=8632&p=153807#p153807[Virus Hits Sekowo and Stratrica[/url]
Interested in not responding to ridiculous accusations, namely from Jakania, and Lourania, and now Valruzia
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Re: Sekowo Shinpō (News of Sekowo)

Postby John Cracker » Mon Mar 09, 2020 9:49 pm

Interested in not responding to ridiculous accusations, namely from Jakania, and Lourania, and now Valruzia
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Re: Kankawara Shimbun

Postby Wu Han » Wed Apr 15, 2020 2:31 am

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⠀⠀⠀⠀⠀⠀(NATIONWIDE): On 12 February 4728, Sekowo held its last contested federal election. The party, which for so many generations has represented the vanguard of the national governing consensus, stood for the election. Though that party captured all 177 seats up for grabs, a government was not formed. Rather, mere days after the election the Jiyū Party imploded, triggering the progressive collapse of the nation's social, political, economic and spiritual foundation.

The Jiyū Party had ruled Sekowo at various times since 4120. In the 4650s, the party pushed record-low interest rates and coupled them with a low or no tax environment, fuelling stock market and real estate speculation which sent valuations soaring during the 4660s and 70s, inflating what has come to be known as the Sekowan asset price bubble.

On 20 March 4679 the bubble popped, and the moderate economic growth Sekowo had experienced under the highs of Jiyunomics came to a crashing halt. The F&E 250 index lost over 30% of its value in a single trading day, while property values in Ishinawa, Seritei, Heimei-kyō, Toyama and Nago fell sharply. Real wages fell across the nation by an average of 12.5%. After the initial economic shock, Sekowo's economy was sent into its now-infamous Long Decline, where economic expansion declined for more than ten years.

As a result of the 4679 crash, the Sekowan electorate moved left, electing the New Democratic Party on 24 March 4683. The NDP implemented soft-Kodonomics; raising taxes, enacting anti-trust legislation, and building a modest social safety net. The NDP governed for 13 years, during which time the economy stabilized but effectively stagnated while the National Assembly became increasingly gridlocked.

On 4 September 4696, young outsider Kasai Kenji's leftist "National Reform Campaign" surged to power, sweeping the executive and legislative branches. Kasai's Democratic People's Party was a coalition of moderate and left-wing politicians, unions and businesses. The Party's official ideology was based on and informed by Kamism.

President Kasai's government introduced new stimulus spending which led to some modest growth, though the economy still had not recovered to pre-4679 metrics. The most notable developments to occur during Kasai's administration came from outside government in the realm of civil society.

First, there was a rapid emergence of Daenist and Kamist temples, schools and civic organizations which have increasingly fulfilled the role of local government in providing services across the country, empowered by the aforementioned ideology of Kasai's governing party. Second, there was a reemergence of right-wing economic discourse, as the Kasai administration came under fire for increasing the national debt and draining the government's reserves to subsidize the fledgling private sector.

These forces collided upon the election of a Jiyū Party majority in 11 February 4724, after 27 years in the opposition. During their four years in power, the Jiyū Party, reversed course: the government completely privatized the healthcare system and the education system, repealed anti-trust legislation, rolled back labour protections and repealed the minimum wage.

The shock economics of hard austerity and tax cuts did little to improve the economy, and much to damage the federal government. Desperate for employment, many workers began to occupy factories and businesses that were lying empty since the 4679 crash and formed democratic workers' co-operatives, particularly in the Orinco communities of Sanko. Accordingly, the aforementioned religious institutions and the new workers' co-operatives grew larger in response to popular demand for public services, their power often rivalling and in many cases supplanting the established polities they are located within. With little legitimacy, and with a minuscule role in the lives of ordinary people, the government entered a period of protracted administrative collapse, leading the nation to where it is today.

The government buildings lay empty, with legislators unclear on who has the constitutional legitimacy to occupy them, given a confusing and often desolate decade politically. Kasai Kenji has occasionally cited his continued, legitimate constitutional claim to the presidency in attempting to form a government, though each of these efforts has ended in futility and legal malaise. It is clear that the old institutions of Sekowo will not be able to effectively hold the reigns of power over the nation once again.

What then, might the future hold for Sekowo? The vast majority of Sekowans have come to realize that any constitutional framework designed to hold Sekowo together will have to somehow incorporate the Daenist movement, the Kamist movement and the workers' movement while bridging the urban-rural divide, and the divide between ethnic Sekowan Kunihito peoples and Orinco peoples in the south. In this regard, we can observe a number of encouraging developments.

First, there have been friendly relations between the two largest popular religious movements, namely Daenism and Kamism, with leaders from both faiths pledging strong interfaith cooperation and dialogue, such as Master Seichō Sakura of the Kando-ji sect of Daenism, and whose temple has attracted agnostic secularists, Daenists and Kamists alike. Master Seichō in particular has had a close relationship with organized labour in the country, often aiding labour actions materially or with moral and spiritual support. Second, the workers' movement has largely embraced a multi-ethnic coalition that brings together cooperative worker-owners with trade unionists, Kunihito or Orinco. Third, the greater collaboration between all these loosely-federated institutions is building a sense of urban-rural cohesion, with many young people joining their local temples as mendicant monks and performing development work alongside lay-practitioners and workers alike. Finally, a Daenist-socialist tendency has emerged among urbanites, regardless of race, which seeks to unite all these factions in the name of establishing a Daenist-socialist society.

Only time will tell whether the political leadership necessary to bridge the divides in Sekowan society will emerge: and with it, a new federal arrangement. Only one thing is certain – there's no going back

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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀The Kankawara Shimbun is a major broadsheet newspaper, regarded as one of Sekowo's "newspapers of record."
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Re: "Enlightenment in the Age of Anarchy," Naegi

Postby Wu Han » Wed Apr 15, 2020 2:32 am

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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀Enlightenment in the Age of Anarchy
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀How Sekouo’s religious communities have adapted – and thrived – under a failed federal government.
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀Story by Tano Tadashi, August 4738
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⠀⠀⠀⠀⠀⠀Travelling by car along the narrow and derelict Southern Highway, I stare out my window as countless inert villages slip by, hollowed out by urban migration and economic insecurity. Southern Kankawara nonetheless remains a bewildering mosaic of Sekowo's pluralistic spiritual history, complemented with Orinco caves, Daenist temples and Kami shrines.

⠀⠀⠀⠀⠀⠀Winding along the rugged and curvy mountainous road, we eventually arrived at the valley village of Awadani. Though the sun was setting, it was clear that this village is different: the rice farmers of Awadani Village have turned their fields into canvasses. Working cooperatively each year the farmers plan, plot and plant different coloured rice seeds in paddies that — come summertime — grow into metre-tall, 3D works of art which resemble Daenist frescos. This attracts the attention of many regional tourists, who flock to see the colourful masterpieces from an advantage point on the mountain slope opposite the village.

⠀⠀⠀⠀⠀⠀In the village proper, the houses are well maintained and the vast majority have solar panels affixed to their roofs. Near the town centre, an internet-cafe is packed with young people playing the latest Indralan video games. The shops which line the road leading into the village are well-stocked with goods. This is not to say that the people of Awadani Village are wealthy – at least in a material sense – but that somehow, they have been able to break from the pattern of destitution which has emerged across so many rural communities throughout the country.

⠀⠀⠀⠀⠀⠀If you ask any local, they'll tell you it's because of two factors: First, when the market crashed in 4679 and in the subsequent Long Decline, the local farmers, mill workers, shopkeepers formed a Workers' Cooperative, inspired by the successes of the Orinco Worker's Movement; Second, it's because of the temple.

⠀⠀⠀⠀⠀⠀"We never would have been able to save our village if it wasn't for the younger generation," said village elder Kure Tatsuo, "the young monks and the young Daenists came into our village and they saved us."

⠀⠀⠀⠀⠀⠀Throughout Sekowo, there has been a major resurgence of Daenist and Kamist institutions, and an emergence of a new generation of committed young Daenists who view suffering as something not just to be transcended through spirituality but also an existential material condition to be analyzed and eliminated. In urban centres, many young lay-practioners have begun forming "Daenist socialist" organizations which have, in many instances, also attracted many non-sectarian socialists who share similar goals and fundamental critique of capitalism. Some estimates published by sociologists at the National University of Sekowo put the number of people between the ages of 16-30 participating in Daenist public projects at 64%, with formal unemployment at 22% among the same population.

⠀⠀⠀⠀⠀⠀A much smaller, but still very significant number of young Sekowans (2%) have directly joined temples and monasteries as monks and nuns. Similar to the ancient practice of takuhatsu, these mendicant young monks live an ascetic life travelling and surviving on alms provided by locals. However, in contemporary practice, these monks choose to receive these alms in exchange for service to local communities. Many in this generation of monks come from university backgrounds, such as engineering, which render them as useful resources for communities much deprived of technical expertise. When labour is required, word is sent back to many temples and associations of lay-Daenists who then craft volunteering schedules to complete the project. Workers are paid in the form of food and shelter.

⠀⠀⠀⠀⠀⠀In Awadani Village, the monks first came at the request of a local abbot to repair the village temple. After doing so, they sent out a request for workers to repair the many potholes on the stretch of the Southern Highway which passes by the village. Then they repaired the local elementary school, and on and on. The community, for their part, had collectively reinvested the profits made from their rice harvest, with value-added by the Awadani Rice Mill, now cooperatively and democratically-run by its workers. Over the span of a decade, even during the Long Decline, the village continued to prosper to the state it is in today.

⠀⠀⠀⠀⠀⠀I met with a young woman from Ishinawa, who had been in the village for a week. A student at Ishinawa University, Yasuda Momone made a decision most of her fellow students had: to spend her summer volunteering. Yasuda is also active with her campus Daenist Socialist Association (DSA-IshinawaU) and with her local temple.

⠀⠀⠀⠀⠀⠀"The capitalist system generates suffering and, thus, violates the spirit of Daenism," Yasuda told me, "can anyone deny that our economic system, since the collapse in 4679, has caused widespread pain? We know the free market doesn't work – must we continue to pretend it's a god?"

⠀⠀⠀⠀⠀⠀Yasuda's convictions are widely shared among a generation of young people who grew up with little or no hope for their future, and they shadow the teachings of the immensely popular Daenist teacher Seichō Sakura, whose online lectures have received millions of views.

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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀Master Seichō Sakura

⠀⠀⠀⠀⠀⠀Seichō, an ordained abbot in the Kando-ji sect of Daenism, whose monastic name means "Pure Melody," has attracted a massive audience of secular and religious Sekowans alike united in their desire for change and hope in an anarchic system which for so many years has denied the opportunity for either. Her temple, located just outside of Nago, Hokuzan, has received a weekly attendance of nearly 40,000. In her calm and warm approach, Seichō offers spiritual guidance and incisive political commentary. An excerpt from her address on 12 July 4738 is as follows:

⠀⠀⠀⠀⠀⠀"Praying to Bīdār will not make your bins overflow with rice. When you are poor, the Bīdār taught that you should work diligently to earn money. However, in times like ours, when a fractured economic system makes it such that work brings no reward, we must begin by remodelling that broken economic system in order to ensure the social welfare of the general public. We cannot expect to rely on commonplace slogans like “pull yourself up by the bootstraps.” According to the words of our Bīdār, when you are sick, you should search for an appropriate cure and reflect on the cause of the illness. If you wish to preserve your health, no amount of prayer or devotion can match this."

⠀⠀⠀⠀⠀⠀In her wide body of work, Seichō strongly denounces the Daenist establishment for utilizing doctrines such as Kār (OOC: karma) and the Hamjariān (OOC: wheel of rebirth) as explanations — and ex post facto justifications — for social inequalities. Seichō also asserts that Daenists must demand a movement that allows for the development of social existence in its many facets. Thus, she rejects those who advocate the extremes of free marketism, communism or theocracy, gaining her mainstream recognition by Sekowan society with its libertarian and anarchist tendencies. Just as Seichō is not content to rest with a naive or idealized picture of traditional Sekowan spirituality; nor is she content to allow traditional Metzism off the hook for its perceived faults — namely a tendency towards anti-humanist materialism.

⠀⠀⠀⠀⠀⠀Back in Adawani Village, locals, monks and volunteers gather together in the recently-constructed community centre for a vegetarian meal as a local funk band plays music for those gathered. Local elders and leaders are hosting visitors from across the province and beyond to showcase their economic development, and instruct workers on how to form cooperatives for themselves. A few fervent Orinco organizers from neighbouring Sanko Province are dispersed throughout the crowd, gaining contacts for potential labour actions in the future. The mood is jubilant in the village, as a multigenerational, multiethnic group of people share what they have collectively produced.

⠀⠀⠀⠀⠀⠀After spending the night at the local ryokan (also community-owned and co-operatively run), I hike to the Adawani viewpoint. From the top, I look down to observe a stunning, and surprisingly large image of Bīdār staring back at me from the colourful and countless heads of rice, so attentively planted by the villagers of Adawani and the volunteers who have passed through it. As a breeze passes through the field, the piece of art before me appears to shimmer under the hot July sun. I marvel at just how so many young, individual plants, when gathered together can create such a beautiful vision. Could this be a model for the future?


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⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀Naegi (Seedling) is a weekly magazine featuring journalism, commentary, criticism, essays, fiction, satire, cartoons, and poetry from a leftist, Daenist perspective.
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀Naegi is printed by a non-profit worker's cooperative located in Nago, Seko.
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Solidarity

Postby Wu Han » Thu Apr 16, 2020 8:20 pm

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⠀ ⠀ March 4739 The chairwoman of Seko's largest labour union, the General Labour Federation, says workers' co-operatives and trade unions should form government, in opposition to the failed and constitutionally-conflicted government in Ishinawa. Citing the on-going mobilization of temples and the mass occupation of businesses by workers, Kono Saki asserts that popular legitimacy has shifted from establishment institutions toward popular grassroots organizations, as those entities increasingly fulfill the role traditionally ascribed to government.

"We shouldn't be afraid now to openly challenge the failed administration of President Kasai and the inability of our establishment parties to form a government for over a decade now," said Kono before a crowd of thousands in Nago. "Let's take courage from the example of our ancestors and form a federation from the smallest villages up to the biggest cities, until our power supplants the hegemony of Ishinawa!"

Since being elected as chairwoman of the GLF, Kono has approached various constituents outside of traditional centres of power, such as the ascendant Daenist and Kamist movements, as well as the workers' occupation movement, to seek greater integration and collaboration. Kono is regarded as having strong relationships with a broad spectrum of Sekowan intellectual, spiritual, economic and political leaders. Earlier this month, Kono joined popular Daenist teacher and abbot Seichō Sakura in an internet livestream to discuss the future of the nation, wherein Seichō took the extraordinary step to pledge her support to Kono's project.

"The Bidar, who well understood human nature, taught us that whenever a nation is about to collapse, the people are said to suffer plague and poverty." said Seichō. "From ancient times, it has always been poverty that turned mats into banners and changed bamboo sticks into spears. As we Daenists observe the hardship of our fellow humans, we must be engaged in a non-violent social movement to ensure that the reform of our society is peaceful. Ms. Kono's movement represents that."

Both Kono and Seichō have become stars among young urban socialists and liberals who are increasingly growing frustrated with the political deadlock in the country as they age into a system in collapse. However, Kono also has strong networks of support among more right-wing trade unionists outside the major metropolitan areas, as well as more conservative religious schools and sects, due to her ancestry.

Kono is the granddaughter of Kono Tadeshi, patriarch of the Kono Clan, a minor aristocratic family from Hokuzan with deep ties to other clans throughout the nation. Though Mr. Kono has largely remained out of politics, he has subtly signalled support for his granddaughter's activities, thus earning her the respect of many established families across the country as well as their supporters.

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OOC Note: I use the value of Japanese yen for RP purposes.
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Nago Shimbun

Postby Wu Han » Sat Apr 18, 2020 3:25 am

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⠀ ⠀ ⠀ ⠀ Seichō forms "Liberation Movement," attracts high-profile supporters
⠀ ⠀ ⠀ ⠀ 1 July 4739
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⠀ ⠀ NATIONWIDE: Popular Daenist teacher Seichō Sakura has announced the launch of a new political project, known as the Liberation Movement (解放運動) at a ceremony at the Kando-ji Temple outside of Nago, Hokuzan.

⠀ ⠀ Thousands of supporters turned out to listen to Seichō's pledge to build a new government based on pluralism and dignity for the beleaguered nation, having endured nearly a decade of constitutional crisis and governmental collapse. In her speech, Seichō declared that she would form a constituents' assembly over the next nine months, putting whatever agreement they reach to a democratic vote on 1 March 4740.

⠀ ⠀ "When we talk about a liberation movement," Seichō told supporters, "we are discussing not just liberation from our meagre material conditions, but a form of spiritual liberation that comes from engaging in human suffering and working proactively to end it."

⠀ ⠀ During her hour long speech, the 56-year-old abbess threaded a careful needle between her role as a Daenist leader and as an individual seeking to unify Sekowo's pluralistic civil society. Seichō promised that the Liberation Movement would enshrine the role of co-operatives, thousands of which now employ a narrow majority of the Sekowan workforce, into the new government's economic system. Seichō repeatedly referred to co-operatives as "a moral alternative to capitalism" throughout her address.

⠀ ⠀ This move comes after Seichō was reportedly approached by General Labour Federation chairwoman Kono Saki, Kikoegimi Ayase Yui and Orinco Womens' Labour Federation president Akna Cocom, among other political, economic and spiritual leaders, who viewed Seichō as a unifying figure for their respective movements. Indeed, shortly after Seichō's address, an open letter endorsing the Liberation Movement was signed and published by the aforementioned leaders, as well as hundreds of other prominent local figures.

⠀ ⠀ Pending further details expected to be released later this week, the Liberation Movement will seek to band together the activist Daenists and Kamists, as well as socialists and workers in the occupation movement. It has widely been reported that Kono Saki will lead the mass political arm of the social movement, while Ayase and Seichō will primarily focus on Seko's religious and aristocratic establishment. Akna Cocom will be tapped for her vast connections throughout the workers occupation movement which she started in 4731.
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CP News Alert

Postby Wu Han » Sat Apr 18, 2020 3:39 am

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Kasai Kenji endorses Liberation Movement, pledges to renounce constitutional claim to presidency
17 September 4739

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ISHINAWA, SEKOWO: Kasai Kenji, who has maintained his constitutional claim to the presidency of Sekowo since his first election in 4679 has announced that he will support the Liberation Movement's constituents' assembly to craft a new constitution for Sekowo. Accordingly, Kasai will renounce any claim he has to the presidency.

Popular legal opinion is that Kasai does indeed have a de jure claim to the presidency, however he has effectively been unable to gain power since the collapse of the Jiyu Party in the early 4730s and the subsequent constitutional crisis and legislative gridlock which has caused the government in Sekowo to all but completely collapse.

Kasai was first elected at 44 years old and this month celebrated his 87th birthday; in his public release, Kasai wrote that "it is time to recognize the young leaders of our nation."

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