Molotov wrote:Oh, and I'm using the standard English definition of interference, as Khaler was referring to 'people' in general, I doubt he meant to specify non-adherents.
I'm a bit confused then...
By definition, an adherent chooses to follow a religion's teachings. If a religious group asks its followers to do something and they do it, how is that interference? They can still choose not to comply, but if they do comply, it's because they want to obey their church. Somehow this isn't voluntary? I don't really see it.
Molotov wrote:So interference means applying religious prescriptions to non-adherents? Well, the Hindus do that. EVIDENCE: (just so that it's clear for you) It is illegal to kill cows in certain Indian provinces, I say certain, because I'm not sure if it's all of them.
You're correct that I hadn't considered that. I was thinking more of how it's legal to eat imported beef in India, although against the religion of the religious majority, Hindus. But granted, it's a fine distinction.
What's your thesis, Aethers, so that I can respond?
Well, I'm mainly responding to your contentless insults against Khaler's points, and later my own, by calling them "bollocks" or "Orientalist" or "New Age" (which I wouldn't normally consider an insult, if it wasn't said in the same emotional context.) It is something of a relief that you've subsequently clarified your response to say that you believe all religions are the same... But I'm still not sure exactly what you're claiming this proves. Religions will have some similarities simply because they are religions (though as I pointed out, the Chinese word used for "religion" has quite different connotations than does our English word.)
I suppose if you want a specific "thesis," my working theory is that religions such as Buddhism, Hinduism, and Shinto are constitutionally predisposed toward existing within a pluralistic society while Islam and many forms of Christianity only tolerate pluralism when necessary. Christianity, I'll grant, has been moderated by the fact that it's not a solely-dominant cultural ideology anymore, except at the Vatican. But mainly, Khaler said that religions exist that are not coercive, you said "bollocks," I asked you to justify that response.