jamescfm wrote:For the record the Constitution does not say that. The Declaration of Independence reads: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness." As far as I can tell nobody has any major problems with the core sentiment that is expressed by this statement even if we might point out that these "unalienable Rights" were limited in practice to wealthy white man for a significant period of time after their writing.
The main point of contention (which I made clear in my original post) is what constitutes a person. As far as I am aware no serious philosopher argues that anything with human DNA should be considered a person since this includes all manner of bizarre conclusions (for example I think most of us would agree that human corpses are not persons). For this reason we turn to some other criteria. In my previous post I gave some examples of what we might use based on the most commonly cited in the literature on the matter: the capacity for reason, self-awareness, the ability to feel pain and communication.
A common position on the subject that I personally believe is compelling is the notion of "partial personhood", i.e. the idea that something might be a person to a certain degree. For example an infant child is not held accountable for their actions in the same way as an adult because we recognise that they do not possess the same capacities of communication, self-awareness and reasoning. Nonetheless they are still fully able to feel pain and we afford the full protections from harm that we would any other person. In other words they are only partially a person.
Foetuses should be treated according to similar principles. For most of the pregnancy the foetus will possess none of the characteristics that we typically identify as being fundamental to personhood and for this reason we generally do not need to extend the rights that the Founders enumerated to it. At a certain point it will begin to feel pain and at this point it should probably be ascribed certain rights but the science seems to say that this probably does not happen until the third trimester.
As I have already said it not really necessary to make a decision about which of these various criteria for personhood we should adopt because they yield the same broad conclusion: a foetus is not a person in the same manner as an adult human being. On the other hand if you have a deeply-ingrained belief that an interventionist God was actually present in the moment of conception and that he "knit your together in your mother’s womb" then you will have a remarkably different stance on the matter. I don't think that is inherently a problem provided that you accept two points: 1) your faith is the source of your views on abortion and 2) you have no right whatsoever to enforce the writings of your ancient text on the rest of society.
I agree DNA doesn't constitute a person, and I agree that a fetus isn't a fully developed person, however I do believe that they are a life, the definition of life is this: "The property or quality that distinguishes living organisms from dead organisms and inanimate matter, manifested in functions such as metabolism, growth, reproduction, and response to stimuli or adaptation to the environment originating from within the organism."
Fetuses do grow, so by definition they do poses qualities that define life, and the definition of person is (the first one): "A living human. Often used in combination." So since by definition they poses qualties of life, then by definition they are a person since a person is a living human, and since the definition of murder is: "The killing of another person without justification or excuse, especially the crime of killing a person with malice aforethought or with recklessness manifesting extreme indifference to the value of human life." So since by definition they are living, which by definition means they are a person, that means that by defintion abortion is murder, unless the have justification, which in my opinion would only be in the case of the life of the mother which could be considered self defense.
1) I will admit my faith plays a role, perhaps a large one, however it is not the defining factor, the defining factor is that I believe them to be a life, and by taking that life you commit murder.
2) I agree my beliefs should not be pushed on the rest of society, which is why I think that gay marriage should be legal, however I believe it to be wrong.
Interested in not responding to ridiculous accusations, namely from Jakania, and Lourania, and now Valruzia