February 4545Sati scandal shocks MaliviaSati is a historic practice in Rajutti Gerajan (OOC: Indian Hindu) culture where widows immolate themselves on the funeral pyres of their husbands. For centuries, it has been frowned upon, and Gerajan scholars have queued up to argue there was never anything Gerajan about the practice and that it was just a barbarous social custom from the ancient past. In private conversation, most Rajuttis will tell you they do not feel 100% sure that it does not very occasionally still go on quietly, particularly in the more backward and isolated communities in rural areas. More than a few Rajutti families will be able to share a tale with you about how some distant relative of theirs was subjected to that terrible fate.
As of yesterday morning, sati is no longer something discussed in concerned whispers. Sati, as an issue, has gone viral.
Salani Mahanta, from a small village community in western Dendhadrash, threw herself on her husband's funeral pyre two months ago. Her relatives say she was pressurised into doing so by her husband's parents, who did not want to care for her, and who never brought themselves to accept that their high-caste son had married a lowly Devadasi. Devadasis, in ancient times, functioned as the temple prostitute caste.
It was Salani's sister, Neha, who first protested against what had been done. She went to the police but they ignored her, telling them it was a "family matter". Then she tried to rouse the indignation of her brothers and other relatives. They all told her to go away. Then she got in touch with a distant second cousin, Aaina Devadhikar, who was sympathetic. She accompanied Neha to the police station, and again a report was made...but the police just accused them of being fantasists who were imagining it.
Then Aaina got in touch with a Rajutti National Party MP, Nagini Ayyar, who she distantly knew, as they had grown up in the same area and gone to the same school.
Nagini Ayyar, in the bitter words of one of the policemen involved, "kicked up a massive fuss and wouldn't leave us alone". Frustrated with the continued reluctance of the police to investigate, she stood up in Parliament and used her parliamentary privilege to go public with the details. Now it was public, and the press - domestic and international - went into a frenzy.
Five people have now been convicted with coercing Salani into taking part in sati. Vinod Ghoshal, the Gerajan priest who oversaw the funeral, is angry at the decision of the Swami Council (Geraja's highest body in Malivia) to revoke his accreditation as a priest, accusing them of "caving in to the secular courts", being "judgemental" and having "a weak grasp of Gerajan theology and a disrespect for our traditional customs". He denies the widow was coerced, insisting she "consented voluntarily of her own free will". He also denies the widow suffered unduly, insisting he taught her yoga exercises in order to "completely remove any fear or pain", and claiming he attached a pouch of gunpowder to her belt in order to "guarantee a quick and humane passing". He claims Salani "had a good death, a death anyone would be proud of, and she will get good karma from that - she will be reincarnated in a better caste next time".
Malivian society has been split down the middle as result of this case, which raises, as it does, sensitive issues surrounding customs, religion, caste and gender. Hardly anyone is defending sati, at least not publicly anyway. However, the division which has seemingly emerged is between those who are saying this case should be interpreted as a sign that Malivian society needs to do some serious self-examination and that there need to be big reforms, and those who feel the coverage of the case has made them feel threatened and as though their values and their way of life is under attack. This division seems particularly stark within the Rajutti National Party, where some, like Nagini Ayyar, are demanding "the complete destruction of gender and caste hierarchies", whilst others, like Justice Minister Dheeraj Thakre, are complaining that "the press barons are exploiting this isolated tragedy in order to denigrate Malivia and denigrate Geraja" and cautioning that "radically untraditional agendas will not be helpful" and that "at a time like this, when so many self-important liberal people are going a little mad, we need to proceed slowly and cautiously". Internal Affairs Minister Karam Kamal is adopting a similarly recalcitrant tone, defending the police against what he calls "gratuitous calumny" and insisting "the Malivia police are fundamentally decent and professional" and that "only a very, very, very few bad apples caused the issues here".
Government warns against counterfeit notesInternal Affairs Minister Karam Kamal has warned the public that a "large number" of counterfeit notes have very recently entered circulation, and that consumers and businesses should be "doubly vigilant" in their handling of currency. A government economist told the parliamentary Finance Select Committee that the counterfeit currency situation "is becoming a crisis" and could "potentially knock up to half a percentage off Malivia's economic growth this year".